David Konstan's A Life Worthy of the Gods: The Materialist Psychology of PDF

By David Konstan

ISBN-10: 1930972288

ISBN-13: 9781930972285

Epicurus, and his Roman disciple Lucretius, held that the first explanation for human sadness used to be an irrational worry of demise. what's extra, they believed transparent realizing of the character of the area might support to get rid of this worry; for if we realize that the universe and every thing in it's made from atoms and empty house, we are going to see that the soul can't potentially live on the extinction of the physique -- and no damage to us can take place when we die. This freeing perception is on the center of Epicurean remedy. during this publication, Konstan seeks to teach how such fears arose, in line with the Epicureans, and why they persist even in smooth societies. It bargains a detailed exam of the fundamental rules of Epicurean psychology: displaying how a procedure according to a materialistic international view may supply a coherent account of irrational anxieties and wishes, and supply a remedy that will permit people to get pleasure from existence to the fullest measure.

Show description

Read Online or Download A Life Worthy of the Gods: The Materialist Psychology of Epicurus PDF

Best philosophy books

The Roots of Romanticism (2nd Edition) by John Gray, Isaiah Berlin, Henry Hardy PDF

Writer notice: John grey (Forward), Henry Hardy (Editor)
Publish yr observe: First released in 1965

The Roots of Romanticism eventually makes on hand in published shape Isaiah Berlin's so much celebrated lecture sequence, the Mellon lectures, introduced in Washington in 1965, recorded by means of the BBC, and broadcast a number of instances. a printed model has been keenly awaited ever because the lectures got, and Berlin had regularly was hoping to accomplish a e-book in keeping with them. yet regardless of vast extra paintings this wish used to be now not fulfilled, and the current quantity is an edited transcript of his spoken words.

For Berlin, the Romantics set in movement an unlimited, unheard of revolution in humanity's view of itself. They destroyed the conventional notions of target fact and validity in ethics with incalculable, all-pervasive effects. As he stated of the Romantics in other places: the realm hasn't ever been a similar due to the fact, and our politics and morals were deeply reworked by means of them. definitely this has been the main radical, and certainly dramatic, to not say terrifying, swap in men's outlook in sleek times.

In those significant lectures Berlin surveys the myriad makes an attempt to outline Romanticism, distills its essence, strains its advancements from its first stirrings to its apotheosis, and exhibits how its lasting legacy permeates our personal outlook. Combining the freshness and immediacy of the spoken note with Berlin's inimitable eloquence and wit, the lectures variety over a forged of the best thinkers and artists of the eighteenth and 19th centuries, together with Kant, Rousseau, Diderot, Schiller, Schlegel, Novalis, Goethe, Blake, Byron, and Beethoven. Berlin argues that the tips and attitudes held by means of those and different figures helped to form twentieth-century nationalism, existentialism, democracy, totalitarianism,and our principles approximately heroic contributors, person self-fulfillment, and the exalted position of artwork. this is often the list of an highbrow bravura performance--of one of many century's such a lot influential philosophers dissecting and assessing a circulate that modified the process heritage.

Stephen Mitchell's The Second Book of the Tao PDF

The main extensively translated publication in international literature after the Bible, Lao-tzu’s Tao Te Ching, or ebook of ways, is the vintage guide at the artwork of dwelling. Following the exceptional luck of his personal model of the Tao Te Ching, popular pupil and translator Stephen Mitchell has composed the cutting edge the second one ebook of the Tao.

Download e-book for iPad: Acción comunicativa y razón sin transcendencia by Jürgen Habermas

El concepto de "presuposición idealizante" ocupa un lugar destacado en l. a. construcción de los angeles "teoría de los angeles acción comunicativa". En este ensayo, que constituye una importante aportación a su teoría, Habermas explica y desarrolla este concepto, reinterpretándolo, a l. a. luz de su análisis pragmático-formal, como una versión de las "ideas" kantianas una vez liberadas de su sentido transcendental.

Le cose dell'amore - download pdf or read online

? Quando dico ? ti amo? che cosa sto dicendo di preciso? E soprattutto chi parla? Il mio desiderio, l. a. mia idealizzazione, l. a. mia dipendenza, il mio eccesso, l. a. mia follia? E come si trasforma questa parola quando il desiderio si satura, l? idealizzazione delude, los angeles dipendenza si emancipa, l? eccesso si riduce, l. a. follia si estingue?

Additional info for A Life Worthy of the Gods: The Materialist Psychology of Epicurus

Sample text

Warren 2002: 137–38). Moreover, Lucretius provides, I believe, indirect evidence that animals do not experience emotions, and more particularly fear. 710–13). 714–21): ni mirum quia sunt gallorum in corpore quaedam semina, quae cum sunt oculis inmissa leonum, pupillas interfodiunt acremque dolorem praebent, ut nequeant contra durare feroces, cum tamen haec nostras acies nil laedere possint, aut quia non penetrant aut quod penetrantibus illis exitus ex oculis liber datur, in remorando laedere ne possint ex ulla lumina parte.

XLIII 8, οὐδὲ χρὴ τὴν διάφορον, ἣν τὸ πάθος ἔχει πρὸς τὸ γινόμενον (“nor should one … the difference that the pathos has in respect to the event”); passages cited from Indelli 1988. Mitsis 1988: 139–40 refers to this treatise for confirmation of the role of belief in the pathê, but Philodemus’ use of pathos in this connection is, I think, a novelty, and very likely influenced by Stoicism. 32 Cf. Indelli 1988: 24: “Filodemo distingue l’ira dall’irascibilità, cioè il pathos vero e proprio dall’inclinazione a caderne preda”; Indelli 2004: 105–06: “Even for the Epicureans, then, the difference was quite clear—underscored by Philodemus in col.

33–37—between orgê, natural anger, springing from motives that are justified, moderate in its duration and its intensity, and thymos (which Philodemus seems also to call kenê orgê), blind and uncontrolled rage, to which the wise man certainly is unable to fall prey”; Fish 2004: 114, citing XLIV 5–35; Armstrong 2008; Sanders forthcoming. 33 Fish notes further (133n46): “Much of Philodemus’ treatise is taken up by polemic against Epicureans who did not share his views concerning the nature of anger and its proper treatment….

Download PDF sample

A Life Worthy of the Gods: The Materialist Psychology of Epicurus by David Konstan

by Edward

Rated 4.59 of 5 – based on 18 votes