Get Acción comunicativa y razón sin transcendencia PDF

By Jürgen Habermas

ISBN-10: 8449328055

ISBN-13: 9788449328053

El concepto de "presuposición idealizante" ocupa un lugar destacado en los angeles construcción de l. a. "teoría de los angeles acción comunicativa". En este ensayo, que constituye una importante aportación a su teoría, Habermas explica y desarrolla este concepto, reinterpretándolo, a los angeles luz de su análisis pragmático-formal, como una versión de las "ideas" kantianas una vez liberadas de su sentido transcendental. El texto ofrece una explicación genealógica de los vínculos que unen el planteamiento kantiano con cuatro presuposiciones pragmáticas inevitables en los angeles acción comunicativa: un mundo objetivo común, los angeles responsabilidad de los sujetos racionales, l. a. validez incondicional de las pretensiones de verdad y de corrección normativa, y los angeles necesaria dependencia de justificación discursiva. Habermas destaca que l. a. "inevitabilidad" de estas presuposiciones en los angeles acción comunicativa debe entenderse más en el sentido de Wittgenstein que en el de Kant, es decir, no en el sentido trascendental de las condiciones universales y necesarias de los angeles experiencia posible, sino en el sentido gramatical de un sistema de lenguaje y un mundo de l. a. vida en el que nos hemos socializado y que, en cualquier caso, "para nosotros" es insuperable. A l. a. luz de esos nexos genealógicos se hacen patentes los puntos cruciales en los que l. a. filosofía analítica ha rechazado l. a. herencia de las "ideas" de l. a. razón pura de Kant. Pero, a su vez, mediante un análisis que examina l. a. crítica de Frege al psicologismo, el principio de caridad interpretativa de Davidson, l. a. recepción crítica de Wittgenstein por parte de Dummett, y los angeles concepción del entendimiento como un intercambio discursivo de razones que propone Brandom, Habermas muestra que l. a. tradición analítica acaba llegando a unas descripciones normativas de l. a. práctica lingüística muy similares a las de su pragmática formal, de raíces confesadamente kantianas.

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Jürgen Habermas's Acción comunicativa y razón sin transcendencia PDF

El concepto de "presuposición idealizante" ocupa un lugar destacado en los angeles construcción de l. a. "teoría de los angeles acción comunicativa". En este ensayo, que constituye una importante aportación a su teoría, Habermas explica y desarrolla este concepto, reinterpretándolo, a los angeles luz de su análisis pragmático-formal, como una versión de las "ideas" kantianas una vez liberadas de su sentido transcendental.

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This change is part of what inaugurates modern aesthetics. Kant connects the intrinsic beauty of the natural world both to artistic beauty and to non-cognitive responses to nature. The form of a natural object is not something explained by the physical and chemical laws governing it, because it depends on the interrelation of the different constituents of the object. Kant claims that the organic coherence of things in nature means that it is ‘as if an understanding contained the basis of the unity of the multiplicity of [nature’s] empirical laws’.

In a rationalist view, differences between languages are surmountable because the truths of science can potentially be formulated in any natural language. The rationalist view can therefore seem compatible with conceptions of a God-given order of the universe. However, 18th-century rationalism’s appeal to the idea of a ‘universal language’ is made just as the mathematically based science that helps to lead to this idea is actually undermining many of the previous foundations of theology. The new approaches to language at issue here, on the other hand, question the idea that all languages could, or should, be made commensurable.

Indeed, without mutual acknowledgement between self and other, rights have no concrete form of existence at all. In a famous passage of the PM, on ‘Lordship and Bondage’, the lord consumes the products of the bondsman whom he has subordinated to himself. The lord’s resulting dependence on the bondsman enables the latter to develop his own capacity to manipulate the world, to the point where he can become more powerful than the lord. The passage is both a model of how intersubjective power-relations change people and their relationship to the world, and a historical reflection on how this model is manifest in the demise of the feudal aristocracy in the French Revolution.

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Acción comunicativa y razón sin transcendencia by Jürgen Habermas


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